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Saint Thomas Aquinas
(c. 1225 - 7 Mar 1274)
Italian theologian who wrote commentaries on Aristotle's investigations of the natural world and applied the analytical method to theology.
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Science Quotes by Saint Thomas Aquinas (6)
For it is necessary in every practical science to proceed in a composite (i.e. deductive) manner. On the contrary in speculative science, it is necessary to proceed in an analytical manner by breaking down the complex into elementary principles.
— Saint Thomas Aquinas
Sententia libri Ethicorum (Commentary on the Nicomachean Ethics) [127 I], Book I, lecture 3, section 35, trans. C. I. Litzinger (1993), 12.
See also: | Scientific Method (47)
If there were some solitary or feral man, the passions of the soul would be sufficient for him; by them he would be conformed to things in order that he might have knowledge of them. But because man is naturally political and social, there is need for one man to make his conceptions known to others, which is done with speech. So significant speech was needed if men were to live together. Which is why those of different tongues do not easily live together.
— Saint Thomas Aquinas
Sententia super libri Perihermeneias (Commentary on Aristotle's On Interpretation) [1270-1271], Book I, lesson 2, number 2, trans. R. McInerny, quoted in R. McInerny (ed.) Thomas Aquinas, Selected Writings (1998), 460.
See also: | Communication (4)
It must be understood that prime matter, and form as well, is neither generated nor corrupted, because every generation is from something to something. Now that from which generation proceeds is matter, and that to which it proceeds is form. So that, if matter or form were generated, there would be a matter for matter and a form for form, endlessly. Whence, there is generation only of the composite, properly speaking.
— Saint Thomas Aquinas
De Principiis Naturae (On the Principles of Nature) [before 1256], chapter 2, section 12, trans. J. Bobik, Aquinas on Nature and Form and the Elements: A Translation and Interpretation of the de Principiis Naturae and the De Mixtione Elementorum of St. Thomas Aquinas (1998), 29.
See also: | Matter (32)
Practical sciences proceed by building up; theoretical sciences by resolving into components.
— Saint Thomas Aquinas
Sententia libri Ethicorum (Commentary on the Nicomachean Ethics) [1271], Book I, chapter 3, number 4, trans. C. I. Litzinger (1993).
See also: | Scientific Method (47)
Reason may be employed in two ways to establish a point: first for the purpose of furnishing sufficient proof of some principle, as in natural science, where sufficient proof can be brought to show that the movement of the heavens is always of uniform velocity. Reason is employed in another way, not as furnishing a sufficient proof of a principle, but as confirming an already established principle, by showing the congruity of its results, as in astrology the theory of eccentrics and epicycles is considered as established because thereby the sensible appearances of the heavenly movements can be explained; not, however, as if this reason were sufficient, since some other theory might explain them.
— Saint Thomas Aquinas
Summa Theologica [1266-1273], Part I, question 32, article 2 (reply to objection 2), trans. Fathers of the English Dominican Province (i.e. L. Shapeote), revised D. J. Sullivan (1952), Vol. I, 177.
See also: | Scientific Method (47)
Wonder was the motive that led people to philosophy ... wonder is a kind of desire in knowledge. It is the cause of delight because it carries with it the hope of discovery.
— Saint Thomas Aquinas
Summa Theologiae (1266-73), I-II, Q.32.a.8.
In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion.
(1987) --