...for our wisdom is better than the strength of men or of horses. ... nor is it right to prefer strength to excellent wisdom. For if there should be in the city [any athlete whose skill] is honoured more than strength ... the city would not on that account be any better governed.

All things that come into being and grow are earth and water.

But without effort [God] sets in motion all things by mind and thought.

For all things come from earth, and all things end by becoming earth.

For we are all sprung from earth and water

In the beginning the gods did not at all reveal all things clearly to mortals, but by searching men in the course of time find them out better.

The sea is the source of water and the source of wind; for neither would blasts of wind arise in the clouds and blow out from within them, except for the great sea, nor would the streams of rivers nor the rain-water in the sky exist but for the sea ; but the great sea is the begetter of clouds and winds and rivers.

This upper limit, of earth at our feet is visible and touches the air, but below it reaches to infinity

The fire at Lipara, Xenophanes says, ceased once for sixteen years, and came back in the seventeenth. And he says that the lavastream from Aetna is neither of the nature of fire, nor is it continuous, but it appears at intervals of many years.

Xenophanes of Kolophon ... says that nothing comes into being, nor is anything destroyed, nor moved; and that the universe is one and is not subject to change.

Xenophanes of Kolophon ... says that ... [t]he sun is formed each day from small fiery particles which are gathered together: the earth is infinite, and is not surrounded by air or by sky; an infinite number of suns and moons exist, and all things come from earth. The sea, he said, is salt because so many things flow together and become mixed in it...

Xenophanes of Kolophon ... believes that once the earth was mingled with the sea, but in the course of time it became freed from moisture; and his proofs are such as these: that shells are found in the midst of the land and among the mountains, that in the quarries of Syracuse the imprints of a fish and of seals had been found, and in Paros the imprint of an anchovy at some depth in the stone, and in Melite shallow impressions of all sorts of sea products. He says that these imprints were made when everything long ago was covered with mud, and then the imprint dried in the mud.