Sky Quotes (27 quotes)
A lodestone is a wonderful thing in very many experiments, and like living things. And one of its remarkable virtues in that which the ancients considered to be a living soul in the sky, in the globes and in the stars, in the sun and in the moon.
In De Magnete. Cited in Gerrit L. Verschuur, Hidden Attraction (1996), 19.
Are God and Nature then at strife,
That Nature lends such evil dreams?
So careful of the type she seems,
So careless of the single life; ...
'So careful of the type', but no.
From scarped cliff and quarried stone
She cries, 'A thousand types are gone:
I care for nothing, all shall go' ...
Man, her last work, who seemed so fair,
Such splendid purpose in his eyes,
Who rolled the psalm to wintry skies,
Who built him fanes of fruitless prayer,
Who trusted God was love indeed
And love Creation's final law—
Tho’ Nature red in tooth and claw
With ravine, shrieked against his creed...
That Nature lends such evil dreams?
So careful of the type she seems,
So careless of the single life; ...
'So careful of the type', but no.
From scarped cliff and quarried stone
She cries, 'A thousand types are gone:
I care for nothing, all shall go' ...
Man, her last work, who seemed so fair,
Such splendid purpose in his eyes,
Who rolled the psalm to wintry skies,
Who built him fanes of fruitless prayer,
Who trusted God was love indeed
And love Creation's final law—
Tho’ Nature red in tooth and claw
With ravine, shrieked against his creed...
In Memoriam A. H. H. (1850), Cantos 56-57. Collected in Alfred Tennyson and William James Rolfe (ed.) The Poetic and Dramatic works of Alfred, Lord Tennyson (1898), 176.
By blending water and minerals from below with sunlight and CO2 from above, green plants link the earth to the sky. We tend to believe that plants grow out of the soil, but in fact most of their substance comes from the air. The bulk of the cellulose and the other organic compounds produced through photosynthesis consists of heavy carbon and oxygen atoms, which plants take directly from the air in the form of CO2. Thus the weight of a wooden log comes almost entirely from the air. When we burn a log in a fireplace, oxygen and carbon combine once more into CO2, and in the light and heat of the fire we recover part of the solar energy that went into making the wood.
The Web of Life: A New Scientific Understanding of Living Systems (1997), 178.
Ere land and sea and the all-covering sky
Were made, in the whole world the countenance
Of nature was the same, all one, well named
Chaos, a raw and undivided mass,
Naught but a lifeless bulk, with warring seeds
Of ill-joined elements compressed together.
Were made, in the whole world the countenance
Of nature was the same, all one, well named
Chaos, a raw and undivided mass,
Naught but a lifeless bulk, with warring seeds
Of ill-joined elements compressed together.
Metamorphoses, Book I, The Creation, I. 5-25. In A. D. Melville, trans., Ovid: Metamorphoses (1986), 1.
Every 12 years Jupiter returns to the same position in the sky; every 370 days it disappears in the fire of the Sun in the evening to the west, 30 days later it reappears in the morning to the east...[Observation in 4th century B.C.]
— Gan De
In the lost book Suixing Jing (Treatise on Jupiter), quoted in the extensive compilation Kaiyuan Zhanjing, (The Kaiyuan Treatise on Astrology (compiled 718-726). Quotation as given in Norman K. Glendenning, Our Place in the Universe (2007), 126. Source cited in Helaine Selin, Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures (1997), 342.
Every movement in the skies or upon the earth proclaims to us that the universe is under government.
In A History of the Intellectual Development of Europe (1864), 4.
Evolution: At the Mind's Cinema
I turn the handle and the story starts:
Reel after reel is all astronomy,
Till life, enkindled in a niche of sky,
Leaps on the stage to play a million parts.
Life leaves the slime and through all ocean darts;
She conquers earth, and raises wings to fly;
Then spirit blooms, and learns how not to die,-
Nesting beyond the grave in others' hearts.
I turn the handle: other men like me
Have made the film: and now I sit and look
In quiet, privileged like Divinity
To read the roaring world as in a book.
If this thy past, where shall they future climb,
O Spirit, built of Elements and Time?
I turn the handle and the story starts:
Reel after reel is all astronomy,
Till life, enkindled in a niche of sky,
Leaps on the stage to play a million parts.
Life leaves the slime and through all ocean darts;
She conquers earth, and raises wings to fly;
Then spirit blooms, and learns how not to die,-
Nesting beyond the grave in others' hearts.
I turn the handle: other men like me
Have made the film: and now I sit and look
In quiet, privileged like Divinity
To read the roaring world as in a book.
If this thy past, where shall they future climb,
O Spirit, built of Elements and Time?
'Evolution: At the Mind's Cinema' (1922), in The Captive Shrew and Other Poems of a Biologist (1932), 55.
I am the daughter of earth and water, And the nursling of the sky;
I pass through the pores of the ocean and shores;
I change, but I cannot die.
For after the rain when with never a stain,
The pavilion of Heaven is bare,
And the winds and sunbeams with their convex gleams,
Build up the blue dome of air,
I silently laugh at my own cenotaph, And out of the caverns of rain,
Like a child from the womb, like a ghost from the tomb,
I arise and unbuild it again.
I pass through the pores of the ocean and shores;
I change, but I cannot die.
For after the rain when with never a stain,
The pavilion of Heaven is bare,
And the winds and sunbeams with their convex gleams,
Build up the blue dome of air,
I silently laugh at my own cenotaph, And out of the caverns of rain,
Like a child from the womb, like a ghost from the tomb,
I arise and unbuild it again.
The Cloud (1820). In K. Raine (ed.), Shelley (1974), 289.
I have always played with the fancy that some contagion from outer space had been the seed of man. Our passionate preoccupation with the sky, the stars, and a God somewhere in outer space is a homing impulse. We are drawn back to where we came from.
[Commenting on the first moon landing.]
[Commenting on the first moon landing.]
Quoted in The New York Times (21 July 1969), 6.
If the radiance of a thousand suns
Were to burst at once into the sky
That would be like the splendour of the Mighty One...
I am become Death,
The shatterer of worlds.
[Quoted after the bombing of Hiroshima and Nagasaki.]
Were to burst at once into the sky
That would be like the splendour of the Mighty One...
I am become Death,
The shatterer of worlds.
[Quoted after the bombing of Hiroshima and Nagasaki.]
Sacred Hindu Epic, Bhagavad Gita. Quoted in A. Berry (ed.), Harrop's Book of Scientific Anecdotes (1989), 175.
It is obvious that man dwells in a splendid universe, a magnificent expanse of earth and sky and heaven, which manifestly is built on a majestic plan, maintains some mighty design, though man himself cannot grasp it. Yet for him it is not a pleasant or satisfying world. In his few moments of respite from labor or from his enemies, he dreams that this very universe might indeed be perfect, its laws operating just as now they seem to do, and yet he and it somehow be in full accord. The very ease with which he can frame this image to himself makes the reality all the more mocking. ... It is only too clear that man is not at home in this universe, and yet he is not good enough to deserve a better.
In The New England Mind: The Seventeenth Century (1939, 1954), 7.
Many animals even now spring out of the soil,
Coalescing from the rains and the heat of the sun.
Small wonder, then, if more and bigger creatures,
Full-formed, arose from the new young earth and sky.
The breed, for instance, of the dappled birds
Shucked off their eggshells in the springtime, as
Crickets in summer will slip their slight cocoons
All by themselves, and search for food and life.
Earth gave you, then, the first of mortal kinds,
For all the fields were soaked with warmth and moisture.
Coalescing from the rains and the heat of the sun.
Small wonder, then, if more and bigger creatures,
Full-formed, arose from the new young earth and sky.
The breed, for instance, of the dappled birds
Shucked off their eggshells in the springtime, as
Crickets in summer will slip their slight cocoons
All by themselves, and search for food and life.
Earth gave you, then, the first of mortal kinds,
For all the fields were soaked with warmth and moisture.
On the Nature of Things, trans. Anthony M. Esolen (1995), Book 5, lines 794-803, 181.
Our atom of carbon enters the leaf, colliding with other innumerable (but here useless) molecules of nitrogen and oxygen. It adheres to a large and complicated molecule that activates it, and simultaneously receives the decisive message from the sky, in the flashing form of a packet of solar light; in an instant, like an insect caught by a spider, it is separated from its oxygen, combined with hydrogen and (one thinks) phosphous, and finally inserted in a chain, whether long or short does not matter, but it is the chain of life. All this happens swiftly, in silence, at the temperature and pressure of the atmosphere, and gratis: dear colleagues, when we learn to do likewise we will be sicut Deus [like God], and we will have also solved the problem of hunger in the world.
Levi Primo and Raymond Rosenthal (trans.), The Periodic Table (1975, 1984), 227-228. In this final section of his book, Levi imagines the life of a carbon atom. He calls this his first “literary dream”. It came to him at Auschwitz.
The most striking impression was that of an overwhelming bright light. I had seen under similar conditions the explosion of a large amount—100 tons—of normal explosives in the April test, and I was flabbergasted by the new spectacle. We saw the whole sky flash with unbelievable brightness in spite of the very dark glasses we wore. Our eyes were accommodated to darkness, and thus even if the sudden light had been only normal daylight it would have appeared to us much brighter than usual, but we know from measurements that the flash of the bomb was many times brighter than the sun. In a fraction of a second, at our distance, one received enough light to produce a sunburn. I was near Fermi at the time of the explosion, but I do not remember what we said, if anything. I believe that for a moment I thought the explosion might set fire to the atmosphere and thus finish the earth, even though I knew that this was not possible.
Enrico Fermi: Physicist (1970), 147.
The sky is no longer the limit.
From Medal of Freedom presentation speech given to the three astronauts of the first manned moon landing mission. In Leon Wagener, One Giant Leap: Neil Armstrong's Stellar American Journey (2004), 226.
There are so many stars shining in the sky, so many beautiful things winking at you, but when Venus comes out, all the others are waned, they are pushed to the background.
From the play Galileo Galilei (2001) .
There's nothing situate under heaven's eye
But hath his bond in earth, in sea, in sky.
The beasts, the fishes, and the winged fowls
Are their males' subjects and at their controls.
Man, more divine, the master of all these,
Lord of the wide world and wild wat'ry seas,
Indu'd with intellectual sense and souls,
Of more pre-eminence than fish and fowls,
Are masters to their females, and their lords;
Then let your will attend on their accords.
But hath his bond in earth, in sea, in sky.
The beasts, the fishes, and the winged fowls
Are their males' subjects and at their controls.
Man, more divine, the master of all these,
Lord of the wide world and wild wat'ry seas,
Indu'd with intellectual sense and souls,
Of more pre-eminence than fish and fowls,
Are masters to their females, and their lords;
Then let your will attend on their accords.
The Comedy of Errors (1594), II, i.
Time is but a stream I go a-fishing in. I drink at it; but while I drink I see the sandy bottom, and detect how shallow it is. Its thin current slides away, but eternity remains. I would drink deeper; fish in the sky, whose bottom is pebby with stars.
Walden (1882), Vol. 1, 155.
We live in the sky, not under it.
'Climbing in Search of the Sky', Fortnightly Review, No. 37 (1 Jan 1870), 13.
We need go back only a few centuries to find the great mass of people depending on religion for the satisfaction of practically all their wishes. From rain out of the sky to good health on earth, they sought their desires at the altars of their gods. Whether they wanted large families, good crops, freedom from pestilence, or peace of mind, they conceived themselves as dependent on the favor of heaven. Then science came with its alternative, competitive method of getting what we want. That is science’s most important attribute. As an intellectual influence it is powerful enough, but as a practical way of achieving man’s desires it is overwhelming.
In 'The Real Point of Conflict between Science and Religion', collected in Living Under Tension: Sermons On Christianity Today (1941), 140-141.
Were the succession of stars endless, then the background of the sky would present us an uniform luminosity, like that displayed by the Galaxy—since there could be absolutely no point, in all that background, at which would not exist a star. The only mode, therefore, in which, under such a state of affairs, we could comprehend the voids which our telescopes find in innumerable directions, would be by supposing the distance of the invisible background so immense that no ray from it has yet been able to reach us at all.
'Eureka: An Essay on the Material and Spiritual Universe' (1848), in W. H. Auden (ed.), Edgar Allan Poe: Selected Prose, Poetry, and Eureka (1950), 557.
What caused me to undertake the catalog was the nebula I discovered above the southern horn of Taurus on September 12, 1758, while observing the comet of that year. ... This nebula had such a resemblance to a comet in its form and brightness that I endeavored to find others, so that astronomers would not confuse these same nebulae with comets just beginning to shine. I observed further with suitable refractors for the discovery of comets, and this is the purpose I had in mind in compiling the catalog.
After me, the celebrated Herschel published a catalog of 2000 which he has observed. This unveiling the sky, made with instruments of great aperture, does not help in the perusal of the sky for faint comets. Thus my object is different from his, and I need only nebulae visible in a telescope of two feet [focal length].
After me, the celebrated Herschel published a catalog of 2000 which he has observed. This unveiling the sky, made with instruments of great aperture, does not help in the perusal of the sky for faint comets. Thus my object is different from his, and I need only nebulae visible in a telescope of two feet [focal length].
Connaissance des Temps for 1800/1801. In Charles Coulston Gillespie (ed.), Dictionary of Scientific Biography (1974), Vol. 9, 330.
When you enter some grove, peopled with ancient trees, such as are higher than ordinary, and whose boughs are so closely interwoven that you cannot see the sky; the stately loftiness of the wood, the privacy of the place, and the awful gloom, cannot but strike you, as with the presence of a deity.
Epistle LXI, 'On The God Within Us', The Epistles of Lucius Annæus Seneca trans. Thomas Morell (1786), Vol. 1, 142. Also translated by Richard Mott Gummere (1916) as “If ever you come upon a grove of ancient trees which have grown to an exceptional height, shutting out a view of sky by a veil of pleached and intertwining branches, then the loftiness of the forest, the seclusion of the spot and your marvel at the thick unbroken shade in the midst of the open spaces, will prove to you the presence of deity.”
Where do correct ideas come from? Do they drop from the skies? No. They come from social practice, and from it alone; they come from three kinds of social practice, the struggle for production, the class struggle and scientific experiment.
Quotations from Chairman Mao Tse-Tung (1967), 116.
[In the beginning, before creation] There was neither Aught nor Naught, no air nor sky beyond. ...
[There was only]
A self-supporting mass beneath, and energy above.
Who knows, who ever told, from whence this vast creation rose?
No gods had yet been born—who then can e'er the truth disclose?
[There was only]
A self-supporting mass beneath, and energy above.
Who knows, who ever told, from whence this vast creation rose?
No gods had yet been born—who then can e'er the truth disclose?
— Rigveda
In Rigveda. In John Robson, Hinduism and Its Relations to Christianity (1893), 17.
[Urbain Jean Joseph] Le Verrier—without leaving his study, without even looking at the sky—had found the unknown planet [Neptune] solely by mathematical calculation, and, as it were, touched it with the tip of his pen!
In Camille Flammarion, Astronomy (1914), 171.
[When I was a child] I grew up in Brooklyn, New York, and I was a street kid. ... [T]here was one aspect of that environment that, for some reason, struck me as different, and that was the stars. ... I could tell they were lights in the sky, but that wasn't an explanation. I mean, what were they? Little electric bulbs on long black wires, so you couldn't see what they were held up by? What were they? ... My mother said to me, "Look, we've just got you a library card ... get out a book and find the answer." ... It was in there. It was stunning. The answer was that the Sun was a star, except very far away. ... The dazzling idea of a universe vast beyond imagining swept over me. ... I sensed awe.
In 'Wonder and Skepticism', Skeptical Enquirer (Jan-Feb 1995), 19, No. 1.
At the heart of science is an essential balance between two seemingly contradictory attitudes--an openness to new ideas, no matter how bizarre or counterintuitive they may be, and the most ruthless skeptical scrutiny of all ideas, old and new. This is how deep truths are winnowed from deep nonsense. -- Carl Sagan