Human Quotes (37)

Et ainsi nous rendre maîtres et possesseurs de la nature.
And thereby make ourselves, as it were, the lords and masters of nature.
Discourse on Method in Discourse on Method and Related Writings (1637), trans. Desmond M. Clarke, Penguin edition (1999), Part 6, 44.

A men whose every word is nothing but the truth is not a human being but a god! Gods do not die, whereas Aristotle is lying in a grave now.
From the play Galileo Galilei (2001) .
See also:  |  Aristotle (85)  |  God (121)  |  Truth (241)

All Modern Men are descended from a Wormlike creature but it shows more on some people.
The Great Bustard and Other People (1944), 30.
See also:  |  Creature (15)  |  Evolution (229)  |  Worm (5)

An evolutionary perspective of our place in the history of the earth reminds us that Homo sapiens sapiens has occupied the planet for the tiniest fraction of that planet's four and a half thousand million years of existence. In many ways we are a biological accident, the product of countless propitious circumstances. As we peer back through the fossil record, through layer upon layer of long-extinct species, many of which thrived far longer than the human species is ever likely to do, we are reminded of our mortality as a species. There is no law that declares the human animal to be different, as seen in this broad biological perspective, from any other animal. There is no law that declares the human species to be immortal.
Co-author with American science writer Roger Amos Lewin (1946), Origins: What New Discoveries Reveal about the Emergence of our Species and its Possible Future (1977), 256.
See also:  |  Accident (8)  |  Animal (57)  |  Evolution (229)  |  Existence (44)  |  Extinction (27)  |  Fossil (52)  |  Homo Sapiens (9)  |  Immortal (3)  |  Law (134)  |  Species (49)

An extra-terrestrial philosopher, who had watched a single youth up to the age of twenty-one and had never come across any other human being, might conclude that it is the nature of human beings to grow continually taller and wiser in an indefinite progress towards perfection; and this generalization would be just as well founded as the generalization which evolutionists base upon the previous history of this planet.
Scientific Method in Philosophy (1914), 12.
See also:  |  Earth (93)  |  Evolution (229)  |  Growth (15)  |  History (61)  |  Philosopher (33)  |  Youth (13)

Coolidge is a better example of evolution than either Bryan or Darrow, for he knows when not to talk, which is the biggest asset the monkey possesses over the human.
[Referring to the Scopes trial, with Darrow defending a teacher being prosecuted for teaching evolution in the state of Tennessee.]
'Rogers Thesaurus'. Saturday Review (25 Aug 1962). In Will Rogers' Weekly Articles (1981), Vol. 2, 66.
See also:  |  Bryan_William (2)  |  Evolution (229)  |  Monkey (10)  |  Politics (18)  |  Scopes_John (3)  |  Teaching (9)

Environmentalists may get off on climate porn, but most people just turn away. 'If it was really so bad, they'd do something,' says one colleague, without specifying who 'they' are. The human tendency to convince yourself that everything is OK, because no one else is worried, is deeply ingrained.
'Wake up and smell the smoke of disaster', The Times (8 Nov 2007).
See also:  |  Bad (3)  |  Climate (14)  |  Colleague (4)  |  Convince (2)  |  Do (10)  |  Environmentalist (2)  |  People (10)  |  Tend (3)  |  Turn (4)  |  Worry (3)

Every human activity, good or bad, except mathematics, must come to an end.
Quoted as a favorite saying of Paul Erdös, by Béla Bollobás, 'The Life and Work of Paul Erdos', in Shiing-Shen Chern and Friedrich Hirzebruch (eds.) Wolf Prize in Mathematics (2000), Vol. 1, 292.
See also:  |  Activity (8)  |  Bad (3)  |  End (5)  |  Good (12)  |  Mathematics (221)

Evolution has no long-term goal. There is no long-distance target, no final perfection to serve as a criterion for selection, although human vanity cherishes the absurd notion that our species is the final goal of evolution.
The Blind Watchmaker (1996), 50.
See also:  |  Evolution (229)

Humans arose, rather, as a fortuitous and contingent outcome of thousands of linked events, any one of which could have occurred differently and sent history on an alternative pathway that would not have led to consciousness.
'The Evolution of Life on Earth' Scientific American (Oct 1994) reprinted in The Scientific American Book of the Cosmos (2000), 274.
See also:  |  Consciousness (10)  |  Evolution (229)

I believe that life can go on forever. It takes a million years to evolve a new species, ten million for a new genus, one hundred million for a class, a billion for a phylum—and that's usually as far as your imagination goes. In a billion years, it seems, intelligent life might be as different from humans as humans are from insects. But what would happen in another ten billion years? It's utterly impossible to conceive of ourselves changing as drastically as that, over and over again. All you can say is, on that kind of time scale the material form that life would take is completely open. To change from a human being to a cloud may seem a big order, but it's the kind of change you'd expect over billions of years.
Attributed.
See also:  |  Evolution (229)

If you can modify a cell, it's only a short step to modifying a mouse, and if you can modify a mouse, it's only a step to modifying a higher animal, even man.
Reported in 1981, expressing concern for the future of gene-splicing.
'Shaping Life in the Lab'. In Time (9 Mar 1981).
See also:  |  Cell (43)  |  Gene Splicing (3)  |  Modification (5)  |  Mouse (9)

In science, as in art, and, as I believe, in every other sphere of human activity, there may be wisdom in a multitude of counsellors, but it is only in one or two of them. And in scientific inquiry, at any rate, it is to that one or two that we must look for light and guidance.
'The Progress of Science'. Collected essays (1898), Vol. 1, 57.
See also:  |  Activity (8)  |  Art And Science (17)  |  Enquiry (58)  |  Guidance (2)  |  Wisdom (43)

It has become a cheap intellectual pastime to contrast the infinitesimal pettiness of man with the vastnesses of the stellar universes. Yet all such comparisons are illicit. We cannot compare existence and meaning; they are disparate. The characteristic life of a man is itself the meaning of vast stretches of existences, and without it the latter have no value or significance. There is no common measure of physical existence and conscious experience because the latter is the only measure there is of the former. The significance of being, though not its existence, is the emotion it stirs, the thought it sustains.
Philosophy and Civilization (1931), reprinted in David Sidorsky (ed.), John Dewey: The Essential Writings (1977), 7.

It is human to search for the theory of everything and it is superhuman to find it.

Quotations: Superultramodern Science and Philosophy (2005).

It would be an easy task to show that the characteristics in the organization of man, on account of which the human species and races are grouped as a distinct family, are all results of former changes of occupation, and of acquired habits, which have come to be distinctive of individuals of his kind. When, compelled by circumstances, the most highly developed apes accustomed themselves to walking erect, they gained the ascendant over the other animals. The absolute advantage they enjoyed, and the new requirements imposed on them, made them change their mode of life, which resulted in the gradual modification of their organization, and in their acquiring many new qualities, and among them the wonderful power of speech.
Quoted in Ernst Heinrich Philipp August Haeckel The Evolution of Man (1897), Vol. 1, 70.
See also:  |  Evolution (229)  |  Occupation (14)

Man appears to be the missing link between anthropoid apes and human beings.
Quoted by John Pfeiffer in 'When Man First Stood Up', New York Times (11 Apr 1965), Sunday magazine, 83.
See also:  |  Ape (20)  |  Evolution (229)  |  Missing Link (2)

Man is developed from an ovule, about 125th of an inch in diameter, which differs in no respect from the ovules of other animals.
The Descent of Man (1871, 1902), 25.
See also:  |  Animal (57)  |  Evolution (229)

Man is merely a frequent effect, a monstrosity is a rare one, but both are equally natural, equally inevitable, equally part of the universal and general order. And what is strange about that? All creatures are involved in the life of all others, consequently every species... all nature is in a perpetual state of flux. Every animal is more or less a human being, every mineral more or less a plant, every plant more or less an animal... There is nothing clearly defined in nature.
D'Alembert's Dream (1769), in Rameau's Nephew and D' Alembert's Dream, trans. Leonard Tancock (Penguin edition 1966), 181.

Nature being capricious and taking pleasure in creating and producing a continuous sucession of lives and forms because she knows that they serve to increase her terrestrial substance, is more ready and swift in her creating than time is in destroying, and therefore she has ordained that many animals shall serve as food one for the other; and as this does not satisfy her desire she sends forth frequently certain noisome and pestilential vapours and continual plagues upon the vast accumulations and herds of animals and especially upon human beings who increase very rapidly because other animals do not feed upon them.
'Philosophy', in The Notebooks of Leonardo da Vinci, trans. E. MacCurdy (1938), Vol. 1 80.
See also:  |  Animal (57)  |  Creation (46)  |  Destruction (6)  |  Disease (115)  |  Food (36)  |  Form (7)  |  Life (155)  |  Nature (243)  |  Plague (25)  |  Pleasure (18)  |  Succession (8)

Problems in human engineering will receive during the coming years the same genius and attention which the nineteenth century gave to the more material forms of engineering.
We have laid good foundations for industrial prosperity, now we want to assure the happiness and growth of the workers through vocational education, vocational guidance, and wisely managed employment departments. A great field for industrial experimentation and statemanship is opening up.
Letter printed in Engineering Magazine (Jan 1917), cover. Quoted in an article by Meyer Bloomfield, 'Relation of Foremen to the Working Force', reproduced in Daniel Bloomfield, Selected Articles on Employment Management (1919), 301.
See also:  |  Attention (6)  |  Engineering (35)  |  Genius (53)

Some humans are mathematicians—others aren't.
In In the Shadow of Man (1971), 252.
See also:  |  Mathematician (66)

The dedicated physician is constantly striving for a balance between personal, human values [and] scientific realities and the inevitabilities of God's will.
'The Brotherhood of Healing', address to the National Conference of Christians and Jews (12 Feb 1958). In James Beasley Simpson, Contemporary Quotations (1964), 177.
See also:  |  Balance (5)  |  Dedicated (2)  |  God (121)  |  Inevitable (3)  |  Personal (2)  |  Physician (138)  |  Reality (20)  |  Strive (3)  |  Value (10)  |  Will (5)

The frequent allegation that the selective processes in the human species are no longer 'natural' is due to persistence of the obsolete nineteenth- century concept of 'natural' selection. The error of this view is made clear when we ask its proponents such questions as, why should the 'surviving fittest' be able to withstand cold and inclement weather without the benefit of fire and clothing? Is it not ludicrous to expect selection to make us good at defending ourselves against wild beasts when wild beasts are getting to be so rare that it is a privilege to see one outside of a zoo? Is it necessary to eliminate everyone who has poor teeth when our dentists stand ready to provide us with artificial ones? Is it a great virtue to be able to endure pain when anaesthetics are available?
Theodosius Dobzhansky and Gordon Allen (1919- , American statistician) 'Does Natural Selection Continue to Operate in Modern Mankind?', American Anthropologist, 1956, 58, 595.
See also:  |  Natural Selection (43)

The human race, whose intelligence dates back only a single tick of the astronomical clock, could hardly hope to understand so soon what it all means.
The Stars in their Courses (1931), 153.
See also:  |  Intelligence (31)

The human understanding is moved by those things most which strike and enter the mind simultaneously and suddenly, and so fill the imagination; and then it feigns and supposes all other things to be somehow, though it cannot see how, similar to those few things by which it is surrounded.
Translation of Novum Organum, XLVII. In Francis Bacon, James Spedding, The Works of Francis Bacon (1864), Vol. 8, 80.
See also:  |  Imagination (50)  |  Mind (116)  |  Suppose (3)  |  Understanding (94)

The idea that we shall be welcomed as new members into the galactic community is as unlikely as the idea that the oyster will be welcomed as a new member into the human community. We're probably not even edible.
John Ball
In Joseph Silk, The Infinite Cosmos: Questions from the Frontiers of Cosmology (2006), 199.
See also:  |  Community (11)  |  Edible (2)  |  Galaxy (5)  |  Idea (83)  |  Oyster (3)

The progress of science is often affected more by the frailties of humans and their institutions than by the limitations of scientific measuring devices. The scientific method is only as effective as the humans using it. It does not automatically lead to progress.
Chemistry (1989), 6.
See also:  |  Automatic (2)  |  Device (2)  |  Effective (2)  |  Institution (5)  |  Measurement (62)  |  Progress (117)  |  Science (444)  |  Scientific Method (62)

Those afraid of the universe as it really is, those who pretend to nonexistent knowledge and envision a Cosmos centered on human beings will prefer the fleeting comforts of superstition. They avoid rather than confront the world. But those with the courage to explore the weave and structure of the Cosmos, even where it differs profoundly from their wishes and prejudices, will penetrate its deepest mysteries.
Cosmos (1985), 275.
See also:  |  Avoid (3)  |  Comfort (6)  |  Cosmos (6)  |  Courage (8)  |  Knowledge (330)  |  Mystery (27)  |  Prefer (2)  |  Prejudice (10)  |  Profound (5)  |  Structure (33)  |  Superstition (23)  |  Universe (138)  |  Wish (2)

Thus, we see that one of the obvious origins of human disagreement lies in the use of noises for words.
Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics (1958), 82.
See also:  |  Noise (5)  |  Word (31)

We are all parasites; we humans, the greatest.
See also:  |  Parasite (12)

We are going to die, and that makes us the lucky ones. Most people are never going to die because they are never going to be born. The potential people who could have been here in my place but who will in fact never see the light of day outnumber the sand grains of Arabia. Certainly those unborn ghosts include greater poets than Keats, scientists greater than Newton. We know this because the set of possible people allowed by our DNA so massively outnumbers the set of actual people. In the teeth of these stupefying odds it is you and I, in our ordinariness, that are here.
Unweaving the Rainbow (1998), 1.
See also:  |  DNA (28)

We humans are the greatest of earth's parasites
See also:  |  Parasite (12)

We share half our genes with the banana. [After the announcement Jun 2000 that a working draft of the genetic sequence of humans had been completed by the Human Genome Project.]
Quoted in Andy Coglan and Nell Boyce, 'The End of the Beginning: The first draft of the human genome signals a new era for humanity', New Scientist (1 Jul 2000), 167 5.
See also:  |  Gene (29)  |  Human Genome (7)

We starve the rats, creosote the ticks, swat the flies, step on the cockroaches and poison the scales. Yet when these pests appear in human form we go paralytic.
See also:  |  Cockroach (2)  |  Fly (9)  |  Poison (17)  |  Rat (8)  |  Tick (2)

While we maintain the unity of the human species, we at the same time repel the depressing assumption of superior and inferior races of men. There are nations more susceptible of cultivation, more highly civilized, more ennobled by mental cultivation than others—but none in themselves nobler than others. All are in like degree designed for freedom.
Cosmos: A Sketch of a Physical Description of the Universe (1845-62), trans. E. C. Otte (1849), Vol 1, 368.
See also:  |  Civilization (42)  |  Freedom (13)  |  Race (14)

[T]he human desire to escape the flesh, which took one form in asceticism, might take another form in the creation of machines. Thus, the wish to rise above the bestial body manifested itself not only in angels but in mechanical creatures. Certainly, once machines existed, humans clearly attached to them feelings of escape from the flesh.
The Fourth Discontinuity: The Co-Evolution of Humans and Machines (1993), 218.
See also:  |  Angel (3)  |  Bestial (2)  |  Body (24)  |  Creation (46)  |  Creature (15)  |  Desire (12)  |  Escape (3)  |  Feeling (2)  |  Flesh (4)  |  Machine (22)  |  Manifestation (3)

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